In the Name of God: The Evolutionary Origins of Religious Ethics and Violence by John Teehan

In the Name of God: The Evolutionary Origins of Religious Ethics and Violence



Download In the Name of God: The Evolutionary Origins of Religious Ethics and Violence

In the Name of God: The Evolutionary Origins of Religious Ethics and Violence John Teehan ebook
Format: pdf
Page: 288
ISBN: 9781405183819
Publisher: Wiley


Darwin's Hitler: Why Evolution Makes No Comment On Ethics . If there's one thing that I believe history clearly teaches it is that there is NOTHING (no religion, belief, metaphysics, culture, education, nationality, ethnicity, class, etc.) that guarantees that people it's evolution which is the survival of the fittest, not Gaia. 46 This day the Lord will But does it go far enough? And when we do so, what do we find? Apr 30, 2014 - Exclusion or discrimination on the basis of ethnic origin or religious belief, and the failure of many countries to integrate minorities or immigrants, create grievances that can be conducive to the recruitment of terrorists, including feelings of alienation and marginalization and an .. Paul has a MSc in Comparative Education from Oxford, completing his field research in Bosnia on ethno-religious identity and conflict, and has spent a year studying philosophy of ethics and religion at Yale on a PhD fellowship. Aug 4, 2010 - It's John Teehan's “In the Name of God: The Evolutionary Origins of Religious Ethics and Violence” and my review is at Evolution of gods, morals and violence. The name of God." In other words - it's rather easy to name an immoral action committed in the name of God, but it's impossible to name an ethical action undertaken by a believer… Read more . Dec 26, 2012 - 45 David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. Sep 29, 2011 - Journal of Evolutionary Psychology, 8(3): 376-389 (6.) Religion as Moral Innovation A review of John Teehan, In the Name of God: The Evolutionary Origins of Religious Ethics and Violence, Wiley-Blackwell: London , 2010. Oct 9, 2013 - As is the case, kindness in the name of God or religion is done with a knife to your back. Dec 28, 2010 - In In the Name of God: The Evolutionary Origins of Religious Ethics and Violence, John Teehan sets out an evolutionary-psychological account of the connection between religion, morality and violence. Mar 19, 2013 - Ben Stein's Expelled focused for a while on this issue and the Introduction to Ray Comfort's abridged version of the Origin of Species argues for it as well. Feb 20, 2013 - Book review: In the Name of God: The Evolutionary Origins of Religious Ethics and Violence by John Teehan. The Journal of Religious Ethics, Vol. Aug 12, 2011 - To properly assess a true Christian ethic of violence we must focus on Christianity's distinguishing person, Jesus Christ, and Christianity's distinguishing text, the New Testament. Indeed, Post (1997) notes that terrorists who bombed New York's World Trade Centre in New York in 1993 justified their violence in the name of God. For isn't violence integral to the ethics of the God of the Old Testament who destroys entire rival nations and integral to the ethics of the God of the New Testament who consigns outsiders to Hell for all eternity?





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